Looking at Our Desire To Escape to Imagined Worlds in Really, Apparently and Recreationical Serenetorium
Two shows offer retreats from the quotidian, acknowledging our desires for alternate worlds.
While their methods, materials, and aesthetic couldn’t be more different, Kylie McConnell and
Bobby Haulotte’s Really, Apparently at Front/Space and Monica Dixon and Annie Woodfill’s
Recreationical Serenetorium at Vulpes Bastille are both immersive spaces suited to viewers
projecting their visions and dreams. While the former seems to demand an urgent escape,
the latter offers a gentle opportunity for considering the nature of things.
Really, Apparently is interested in play, as stimulated by the façade of color. A giddy
brightness fills the space, and guests are invited to play with the neon-colored objects in
“Fluctuating Still Life.” Broken neon-painted concrete blocks, plastic loofahs, smiley-faced
mugs, rainbow-colored plastic drawers, pieces of plastic and netting, bouncy balls, a yellow
plastic buttons that say “BADASS” that issue cliched affirmations when pressed: You create
your reality. Do what you love.
Some of the physical objects in the room can be spotted in Haulotte’s paintings: the tennis
ball, the plant, the rug. These meta still lifes include other paintings. The striped front
windows of F/S mimics the striping in another set of paintings “Window Pair” — like almost
everything in the show, aggressively bright and patterned. What could have been a window
scene has been so manipulated with color and pattern to not resemble anything in the
natural world.
The stated intent of the show is to stimulate playful relationships, to encourage exploration
and discovery. But here, to play, one must have the energy of the room ramped up,
experiences heightened and highlighted, colors maxed out, everything artificial and removed
from context. Here is a painting of a plant modeled from a plastic plant modeled from some
real plant, somewhere. Everything is firmly removed from a living counterpart.
The show points to the slipperiness of the meaning around objects, how easily utility can be
shucked away, if it were even there in the first place. The show description mentions the
‘curiosities and attachments that we might develop with everyday objects.‘ But the objects in
this show are stripped of context. A loofah stuffed in a smiley face coffee mug elicits
disorientation, not attachment. This is a scramble away from context, away from attachment,
away from responsibility.
In a time of sobering repression, relinquishing attachments in an environment of simulated
play affirms the status quo. While Really, Apparently uses mundane objects in a way that
strips them of meaning, Recreationical Serenetorium gives found objects new life without
forgetting their old one.
Recreationical Serenetorium feels like a meditative space, facilitated by the neutral colors
and simple forms–rarely offering explicit signification. As visitors mill around the exhibit, we
pass behind and in front of large white lengths of fabric, disappearing and appearing from
sight. How does it feel to have a body in space? What does it mean to be in relationship to
our surroundings?
The artists work with found materials, removing them from their original context without
erasing that context entirely. Their misuse serves to open up possibilities. The arrangement
of objects feels adjacent to utility, not quite inhabiting it, but not discarding it either.
Some shapes suggest movement, others stillness. Some fabric hangs from the rafters, lightly
moving with the slightest breeze, while others are strung from heavy duty wire attached with
bolts: a lot of strength is required to do this simple thing, to hold this fabric still.
While you walk through the sheets, you will notice more and more small details. A patch of
white tape on a white wall, here and there. A length of wood hung vertically from the ceiling,
attached to one of the exposed wooden rafters above. And while you walk around noticing,
the shape of the room changing as you pass in front of and behind sheets, you can hold and
squeeze and toss a small bean bag or pillow. This physical token grounds you in the present
and connect you with the works around you, making the work feel more accessible and
playful.
Visitors may contemplate existence while opting out of exploring the negotiations we face in
our lived experiences. The space offers an opportunity to reflect without being confronted or
challenged. The only challenging thing, being, if you are the sort of person for whom quiet
meditation, reflection, are threatening in themselves.
When contemplating the ways you inhabit space, the ways you interact with your
surroundings, the ways in which you are a part of the world, do you run into thoughts that
challenge you? How do you meet that challenge? This is a good space in which to grapple, if
you are ready to do so.
Near the top of one of the lengths of fabric, hanging high from the rafters above, there is a
piece of paper covered in text, illegible at such a distance. I asked the artists what was on
the paper, and they declined to share specifics. They are interested in how much
contemplation is yielded from this inaccessibility of information–how much people long to
know what the right answer is.
For the artists, this exhibit is a collaboration with the viewers: they present objects they find
interesting, set a structure, and allow viewers to bring their own experiences into the space.
While both shows invite viewers in to collaborate, engagement looks and feels very different
in each space. Though we are able to physically interact with objects in Really, Apparently,
the collaboration is surface-level, as the objects feel empty, a brightness belying a lack of
depth. At Recreationical Serenetorium, the opportunity to project your own experiences and
meanings onto the objects in the room while fondling a soft bean bag permits a more freeflowing
dialogue of meaning.
Really, Apparently invites us in to a playpen of mass-produced objects, hypersaturated color,
and meta repetitions. It offers us the dregs of consumer capitalism. In the void of utility, we
stack objects that simulate our relationship to humor and play atop one another. This layering
plays with the removal of the original context and potential of remixing, like memes in a
social media feed.
The materials used in Recreationical Serenetorium are more raw–fabrics, wood, stone: they
could become anything. The visions of the viewer are free to float through past, present, and
future. What spaces can we imagine and create with these building blocks? Here, our
visionary fictions are offered raw materials.
In our current cultural moment, as our movements and ideas are increasingly restricted
(through privatization, policing and border patrol, diminishing access to arts and education,
etc), any space given for reflection and imagination is a boon and a blessing. Taken together,
these shows raise the questions: What do we need to dream collaboratively? What objects
and materials support us in envisioning future worlds? What possibilities do we allow
ourselves to pursue?